In American society's sudden lurch to support the
oxymoron of same-sex marriage (SSM), the argument is often made that there is
no "rational basis" for limiting marriage to one man and one
woman. Indeed, this is the critical
foundation for many of the spurious judicial decisions invalidating state laws codifying
natural marriage, with the courts perversely distorting the so-called
"rational basis" test under the equal protection clause of the
Fourteenth Amendment.
These
judicial decisions rest on the radical premise that all human civilizations
throughout millennial history to the present have been (and remain) patently
irrational in their establishment of natural male-female unions as the optimal and
exclusive essence of what we call marriage.
The only exceptions to this historical consensus are the coterie of European
and Western countries who suddenly discovered in the last 10-15 years that, mirabile dictu, their forefathers were
all irrational clods who lacked the sense to ignore the immutable forces of
biology and nature.
Heretofore,
however, the millennial and global consensus on the basic nature of mating and
marriage has facilitated the unbroken propagation, increase, and
advancement of the human race, notwithstanding the epidemics, wars, plagues, and
natural disasters that have threatened its survival throughout history. Surely the burden of proof should fall heavily on
those who would suddenly supplant a proven system of sustained survival and
growth with an entirely unprecedented and radical lurch into the demographic unknown. Yet judge after spineless federal judge has
simply fallen into step with the prevailing political and academic trend, mechanically
adopted the LGBT talking points, and arrogantly dismissed humanity's historical
system of civilized self-preservation as "irrational."
Contrary
to this presumptuous judicial sophistry, there are extensive rational grounds
for states maintaining the limitation of marriage to male-female unions – for
example, the highly reasonable reluctance to institutionalize and encourage dangerous
and unsanitary homosexual practices; or simply avoiding the disruptive societal
risks of an entirely untried and problematic new paradigm of marriage and
family organization.
The
most compelling rational justification, however, is self-evident to any soberly
reasoning individual: promoting and encouraging same-sex marriage
undercuts society's most fundamental function, namely, preserving and perpetuating
itself by procreational reproduction.
Simply put, SSM will divert persons capable of fertile procreative
unions into sterile same-sex unions.
Much
of the debate about SSM implicitly presupposes, without expressly stipulating,
that homosexual persons constitute but a statistically insignificant percentage
of the population. If only a de minimis percentage of the population
is homosexual, it might be argued that enabling or encouraging those persons to
enter same-sex marriages (if they marry at all) will not have any meaningful
negative effect on the propagation of the nation's population.
But
same-sex marriage is plainly not
limited to the marriage of two homosexuals.
In nullifying laws and constitutions limiting marriage to a man and a
woman, courts have not simply permitted "gay marriage;" rather, they
have opened the door to all kinds and varieties of same-sex marriage. Thus, there is nothing to prevent a
"mixed" marriage between a heterosexual and a homosexual, or, indeed,
a marriage of economic convenience between two heterosexuals. Certification as
a permanent and exclusive homosexual is certainly not a precondition in the
brave new world of same-sex marriage.
Although
same-sex marriages between one or more heterosexuals may prove to be rare –
only time will tell – same-sex marriages involving one or more bisexuals is not likely to be rare at
all. And that largely unexplored factor
is highly significant.
By
definition, bisexuals are perfectly capable of marrying heterosexuals or other
bisexuals of the opposite sex, and producing offspring. Indeed, there are numerous bisexuals who have
parented children either before or after "coming out" with respect to
homosexuality. Acknowledged bisexuals
have been especially prominent in the entertainment industry. David Bowie, Angelina Jolie, Drew Barrymore,
and Lady Gaga are only among the more prominent self-proclaimed bi's. Others, like Elton John, have turned to a
seemingly homosexual lifestyle after having previously experienced heterosexual
marriages. Among bisexuals, migration
from fertile heterosexual relationships to sterile same-sex relationships has
always been a possibility, but it has long been strongly discouraged by both
societal norms and the exclusivity of heterosexual marriage. With the advent of SSM, it will be socially encouraged
and approved, and legally endorsed.
Statistics
on this subject are understandably uncertain and varied. A fairly recent study by the Williams
Institute at UCLA Law School purported to find that 1.7% of Americans
acknowledged themselves to be homosexual, while 1.8% identified as
bisexual. The 1993 Janus Report on Sexual
Behavior, on the other hand, purported to find that 5% of men and 3% of women
considered themselves bisexual and 4 percent of men and 2 percent of women
considered themselves homosexual. A 2002
study by National Center for Health Statistics found that 1.8% of men ages
18–44 considered themselves bisexual, 2.3& homosexual, and 3.9% as
"something else". The same study found that 2.8% of women ages 18–44
considered themselves bisexual, 1.3% homosexual, and 3.8% as "something
else."
Despite
their variations, it is interesting to note that the studies indicate that
bisexuality appears to be more prevalent than homosexuality. Among other things, this significantly
undercuts the established LGBT doctrine that same-sex marriage is justified
because it offers the sole marital outlet or opportunity for those who
presumably will pursue it. Needless to
say, bisexuals are quite capable of entering and fulfilling marriages with
persons of the opposite sex.
There
can be no doubt that there have been literally millions of marriages involving
homosexual and bisexual persons that have produced offspring throughout
history. Indeed, until relatively recent
times in historical terms, neither men nor women (especially the latter) had
much choice in the matter of whom, or
whether, they would marry, at least in certain social classes and
milieus. In societies across the globe
and in all ages, for example, parents did not exempt their daughters from the
necessity of entering a suitable marriage if the daughter professed distaste
for either the man they chose for her or for men in general. And the equivalent for sons, albeit probably
to a lesser degree. Given the stigma of
homosexuality in most societies, few parents were likely to know whether or not
a child had that orientation in any event.
Whether or not the historical tradition of parents requiring or
pressuring their children to marry an opposite sex mate, without regard to
sexual "orientation," was fair or sound, it was undoubtedly followed
across the ages and societies. In
short, history demonstrates that both bisexuals and homosexuals are capable of
entering heterosexual marriages and, however reluctantly or indifferently,
producing offspring as a result.
The
critical point is this: the expanding
availability of same-sex marriage will probably divert substantial numbers of persons,
particularly bisexuals, from normal man-woman marriages that they otherwise
might have pursued. If 2% of the 300
million-plus U.S. population is bisexual, then there would be over 6 million
bisexual Americans; if 4%, then there would be over 12 million. Heretofore, the marriage laws encouraged such
persons to follow their heterosexual inclinations and marry a person of the
opposite sex, if they were inclined to marry.
Now,
however, the increased availability of same-sex marriage sharply changes the
equation, particularly in the case of genuine bisexuals. Millions of "bi's" who heretofore
would have married a person of the opposite sex, and procreated children, may
choose instead to enter a necessarily sterile SSM. As a
result, by definition SSM undercuts a society's compelling interest in
propagating itself. Moreover,
inasmuch as even marginal reductions in the rate of a nation's population
growth adversely affect its economic growth (except in circumstances of
substantially overpopulated nations, a circumstance inapplicable to today's
United States), SSM also tends to undercut a nation's or a state's powerful
interest in maximizing economic growth.
Both
of these indisputable effects of legalizing SSM provide at least a rational
basis – in reality, a compelling basis – for enacting laws limiting marriage to
a man and a woman. Anyone with even a
glimmer of common sense could quickly grasp these obvious implications if
presented with the basic facts. But what
would be obvious to a reasonably intelligent 12-year-old is a closed book to
the obfuscating pettifoggers in black robes who are bent on subverting
humanity's most critical social institution.